
Courtesy Friedrich Petzel Gallery, New York. Photo by Thomas Mueller
Wade Guyton, "Untitled" (2007). Epson UltraChrome ink-jet print on linen, 84 x 69 in.

Courtesy Galerie Ben Kaufman, Berlin
Poul Gernes, "Untitled" (1974–75). Enamel on masonite, 35 7⁄16 x 35 7⁄16 in.
"Painting: Now and Forever, Part II"
at Matthew Marks Gallery and Greene Naftali Gallery (New York)
July 2–August 15, 2008
In 1998, Matthew Marks and Pat Hearn, who was fatally ill with liver
cancer at the time, teamed up to mount “Painting: Now and Forever,”
an exhibition of 45 artists, ranging from the up-and-coming to the well-known,
and including a number of artists that Hearn was the first to
show (George Condo, Jeff Elrod, Monique Prieto, and Philip Taaffe) and
one whose career she did much to advance (Mary Heilmann). A pioneer
dealer, Hearn was one of the very first to open a gallery in Chelsea, in 1995,
and the show (whose title was a bittersweet evocation of ars longa, vita
brevis) was a celebration of her discoveries, efforts, generosity, and style.
According to the press release for the current exhibition, the first
was meant to be “a highly subjective, celebratory survey of contemporary
painting,” and it is in this same “spirit” that “Painting: Now and Forever,
Part II” has been mounted, this time by Matthew Marks and Carol
Greene—positioning Greene as the replacement star for Hearn, who
died in 2000, leaving the art world without one of its most influential,
rebellious, and beloved dealers. But if this show is meant to represent
Greene’s vision of painting, as well as highlight her discoveries, she falls
well short of the mark. There is nothing new under this sun.
By professing to be subjective and celebratory, the organizers of
this exhibition seem to be rejecting the opportunity to make a timely,
interesting, or even insightful observation about painting (a practice
that in my mind continues to fly under the radar). One has only to
consider who isn’t in the show to deduce that subjectivity is a cover for
an agenda. For it’s as if all the mature painters committed to craft and
the slowness of paint (however casual it might in the end look) were not
worth the slightest consideration (Suzan Frecon, Leiko Ikemura, Bill
Jensen, Harriet Korman, Catherine Murphy, Dona Nelson, Thomas
Nozkowski, David Reed, James Siena, Juan Uslé, and Stanley Whitney,
just to mention a few). The shift from the late-20th-century I-am-a-machine-
who-makes-paintings to early-21st-century artists who actually
engage with painting is not even given a cursory nod (Birgit Antoni,
Gillian Carnegie, Steve DiBenedetto, Merlin James, Chris Martin, Ruth
Root, Dana Schutz, Amy Sillman, Dan Walsh, and Chuck Webster, for
example). Rather, “Part II” promotes a teleological view, which is that
the next right thing to do is to become more machinelike, parodic,
and de-skilled. Wade Guyton, Josh Smith, Gelitin, along with Mary
Heilmann (the only holdover from the first show), Anne Truitt (1921–
2004), Ellsworth Kelly, and the optical abstractions of the Danish artist
Poul Gernes (1925–1996) are each given a room (or nearly all of one).
This fact lent transparency to the show’s title, as well as subverted the
claim that it was a “survey.” Suddenly, “Now and Forever,” conveyed the
motive to turn certain younger artists’ present moment of impact (their
“now”) into the elevating status of “forever”—thus establishing for them
a more enduring place in art history. However, what the installation
ended up doing was calling attention to the central weakness of its
hypothesis, which is that painting is governed by Greenbergian teleology,
the idea that there is a namable goal (flatness and the optical) to which
all must aspire.
The organizers of this exhibition seem to have no idea how interesting
painting is right now, because they approached it with an idea
of what are the right next moves, all of which have been made before.
Is combining the optical with a machine to make paintings that evoke
Minimalism and Russian Constructivism (Guyton) that much of an
advance over Elrod’s use of a computer to mimic doodling? Is parodying
authenticity (Smith and Gelitin) something that Condo and John
Armleder (who was in the first show) didn’t cover? Is having a style and
technique really all that it’s
cracked up to be? Aside from the
obvious fact that painting isn’t
teleological, at least as theorists
have narrowly construed it, the
idea of the right next move has
become trivial. In the aftermath
of “the death of painting,” the
cutting-edge assertion of what to
do next is predicated on outmoded
paradigms, such as the
ideal of progress.