Hog Wild
Photo by Amber De Vos, courtesy Patrick McMullan
Guests feasted on 2,000 pounds of ribs, which were drizzled with honey from a platform above.
By Sarah Douglas
Published: November 3, 2009
What they were making, to be exact, was Creation, an artwork as interactive food odyssey, and the brainchild of Jennifer Rubell, who is as well know for her popular book on entertaining, Real Life Entertaining, as she is for being the daughter of contemporary art collectors Mera and Don Rubell and niece of one of New York’s most renowned entertainers, the late Steve Rubell, of Studio 54 fame. All this is to say that there was a great deal of anticipation about Creation, given that Rubell knows both art and how to put on a show. And Creation’s overriding theme, the first chapters of Genesis, would have come off as a bit heavy-handed and portentous if it hadn’t been for Rubell’s light touch. Guests were shuttled up to the building’s fourth floor, where they chose glasses from an array of 3,600 them in various shapes and sizes on a long, low white plinth, then lifted a metal ice scoop from a nearby wall where a number of them were mounted on hooks, scooped up ice cubes from a mountain of them on a plinth similar to the one that supported the glasses, and proceeded into the freight elevator, where what appeared to be an endless variety of liquor bottles were arranged on a long table, to make themselves a drink. All of this alluded, presumably, to the creation of the stars in the firmament, given the glinting and gleaming glasses and ice. Victuals on this floor came in the form of a large pile of peanuts on the floor, an allusion to the earth, and according to the program, to Adam’s tilling the soil. These elements gave rise to inevitable comparisons with minimalism and process art, and, in the case of the peanuts, to the piles of wrapped candy by Felix Gonzales Torres, for some visitors, not knowing quite what to do with the peanuts’ shells, tossed them back into the pile, as one does with a Gonzales Torres; others strewed them elsewhere, leaving paths of hulls behind them. At eight o'clock the participants in this moveable feast — as well as the freight elevator, bearing the booze — made their way down to the third floor, where they were greeted by another white plinth, atop which rested stacks upon stacks of barbequed ribs beneath steady streams of honey that dripped from the ceiling. (Adam’s rib, to follow Genesis.) Further on in the room were arranged long communal tables in the style of a summer camp, or a beergarden. Resting on these were metal canisters housing utensils, as well as side dishes such as corn pudding, beets, and greens. It must be said for this floor, which was very much the centerpiece of Rubell’s Creation, that the art world could do with more communal-style dinners. In stark contrast to Pruitt’s art awards, for instance, where a sort of pecking order was maintained by the nearness or distance of one’s table to the stage, Rubell’s arrangement allowed for a more convivial kind of socializing, if one somewhat impeded by the narrowness of the aisles between the tables, and the tendency of the folding chairs to drift into these aisles, forming barriers. If this floor was the centerpiece of Creation, the ribs were very much the centerpiece of this floor, putting vegetarians, of which this writer is one, at something of a disadvantage. Therefore I here defer to my colleague Andrew Russeth for his experience:
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